Tuesday, December 21, 2010

Free Download of Heroic Villain EP



Here is the Link:
http://aristyles.bandcamp.com/album/heroic-villain-ep
or


I got to kick it with the homie the other day talking on some music tip. What started off as a conversation about mixing down tracks evolved into projects local artists were putting out. Given the recent release of Heroic Villain EP, he expressed that folks were sleeping on my music. That sort of statement always brings me back to the question of why are people sleeping/overlooking/dismissing work of not just myself but of other folks whose work resonates as a challenge to world that often manufactures and essentializes good art? While I can get into issues surrounding the music industry and social conditioning, what comes to mind is the power that we as consumers and as a community have. Music and art has always been rooted in human emotion and it is only right as community of real people, and not corporate machines, be the preservers of good art; human art. Again it is comes back to the people, much in the same way generations have managed to preserve traditions and old yet effective practices. This isn't some gimmicky underhanded way for me to get more downloads or pats on the back, what this is really about is recognizing that the survival of the community's soul, art, culture is really up to the community itself.

-ARISTYLES

Sunday, November 28, 2010

Agreement, Opposition, In-between?



















Photo credit by Aldrich Sabac (the same guy who took the picture The Pinoy Wonder Mixtape)


As some folks may know, this record actually has been around for about a year now. I believe that timing is important and I feel that this record has become more relevant than when it was initially recorded. This record is a result of struggling and growing as a producer as well as an emcee/lyricist. I will admit this will be a record that is not as playful, lyricism-wise, than the mixtape, but I am hoping that the content presented will spark a discussion or dialogue among the different spaces that the listener may find themselves in, particularly on race, schooling, activism, and even the role of an artist or musician. I am hoping that in such discussion or at the least in self-reflection, what will be brought to one's attention, is this tendency for us to categorize ourselves and others as either evil or good (villain or hero). Where I will fall in terms of good or evil is not so much my concern, as I am always willing to engage in a constructive discussion with those who are in agreement, opposition, or in-between with the work, what concerns me most is the willingness in which people will dialogue and/or act on issues that are often ignored or marked as taboo. Perhaps the question is: How can America move towards an open honest discussion in a such a closed minded world drunken by arrogant ignorance and selective memory?

-ARISTYLES

Friday, November 26, 2010

Wednesday, November 24, 2010

Heroic Villain EP coming soon...


HEROIC VILLAIN EP coming soon...


Saturday, August 21, 2010

Grappling with Content: The C's of Creating




Content. Often overlooked or should I say overheard or the last thing to be listened to or to register to the casual, in-the-car, listen to the radio, consumer. Yes, we've all heard and/or been in conversations like the one below:

Charlie the Challenger: Why do you like that song? It degrades women and promotes homophobia.
Compliant Chris: True, but the beat is dope. It be knockin' hard at the clubs.

While the melody and percussions of the song seems to be Compliant Chris's initial liking, what may happen more than often as the machine otherwise known as the industry continues monopolize Compliant Chris's air/sound space is that the content begins to saturate his sub-concious. What was initially just a nice beat to bob or dance to quickly evolves into something to sing along to. Not only does his mind become desensitized to the message in the music, but the message embeded in the song continues to be normalized into everyday society as its sentiments will often manifest in everyday interactions.

The point to made here is not so much about the ills of the industry but rather that content is key or should I say content contributes to culture. Therefore, the question to be asked is how is creation of artistic content being approached in different ways and by different artists? I will attempt to answer or at least provide a perspective in the way in which content is created. In attempt to provide clarity, I have outlined four categories or C's in which to place different approaches to an artist(s) musical content. The categories to be articulated are 1. Cliche 2. Careless, 3. Consumed with Caution, and 4. Critical Courage. As I hope you will see, intention or purpose is very much a key factor guiding an artist's content.

Cliche: Nothing new, nothing fresh, just business as usual. The cliche artist is often the uncritical artist. A compliant artist whose main intention is to satisfy the expectation of large labels or in the case of an unsigned artist, it is to court or attract major labels into signing him/her. Whether the cliche artist is at odds or in discomfort with the content of his/her music, the content produced more than often lacks critical consciousness. Instead, it maintains a consistency with the industry's formulaic perspective of success and a compliance to the status quo. Perhaps it is better understood in the form of a question, why would the music industry want to promote a song like Soulja Boy's "Crank That" as oppose to Dead Prez's "Police State"?

Careless: Creativity first. The careless artist is a creative one whose range of content is very wide. The careless artist is most concerned with artistic content that satisfies his/her feeling at the moment. While the content that the careless artist may produce can be interpreted as being concerned with addressing a community issue or problem, the content more than often lacks a critical analysis of the problem. Furthermore, the careless artist often cares less about the effects of his/her art nor would he/she place raising community consciousness over satisfying his/her creative desires. While Michael Jackson's "Black or White" has the intention of eliminating racism through promoting color blindness, the song lacks a critical understanding of color blindness and that subscribing to a color blind perspective promotes not only historical ignorance of race relations but also masks racism and its historical, economic, social, and cultural consequences as it exist today. While the intentions of a careless artist are first and foremost to satisfy his/her creative appetite, then occasionally followed by a distant second as it relates to the message of the song, what still remains absent is a critical understanding and awareness of how the song may affect the consumer.

Consumed with Caution: Fearful of criticism. The artist that is consumed with caution or the overly cautious artist can seen as the complete opposite of the careless artist. The overly cautious artists as I would put it, is very critical of his/her of the aesthetic or technical presentation of the art but more of how people will interpret the message of the art. The overly cautious artists can sometimes be so fearful of criticism as a result of potentially offending someone, that he/she rarely completes an artistic piece or in some cases never releases the art to be ever consumed. The overly cautious artist is critical and conscious of his/her art and its potential to influence but at the same time often falls into the trap of censoring his/herself.

There are also cases in which the overly cautious artist has been able to develop an artistic persona that is very positive in the eyes of a significant number of people so significant, he/she is fearful of producing anything outside of that persona. Thus, what is often the result is that the overly cautious artist censors his or her art by not producing anything outside of that persona and instead complies to this artistic persona (playing it safe to remain free from potentially offending the consumer) even though that may not reflect the artist as a constantly changing and evolving individual. What has been described here is that the artist has allowed his/her artistic content to be reduced or essentialized to what is acceptable to the artist's fan base.

Now, one thing to to be aware of is that while the overly cautious artist and the cliche artists may both grapple with external pressures, the major difference between the two is that because the overly cautious artist is critically conscious, he/she is uncompromising when it comes to submitting to the pressures of popular trends in order to obtain economic capital. Unlike the cliche artist whose intention is to please the majority even at the expense of contradicting his/her values and beliefs, the overly critical artist, firm in his/her values and beliefs, is concerned with positive change as long as the artistic content is consistent with views of a significant mass. While the artist consumed with caution may be conscious of the ills that exist in the world, he/she is limited when he/she submits to a formulaic, regimented, or limited, way to creating content in a constantly changing world.

Critical Courage: Constantly conscious and challenging. The critically courageous artist acknowledges that he/she is in a changing world and that his/her art must change accordingly to address the many complexities that arise. The critically courageous artist does not so much hold him/herself accountable to the expectations of a particular group of people or a label, rather he/she holds his/herself accountable to a philosophy rooted in eliminating oppression. The critically courageous artist is not only willing to take risks with his/her art by addressing issues that are rarely addressed and that are not typically within the artist's persona, but he/she understands that his/her art is not the end all be all, rather dialogue is a critical exchange that must occur as a result of his/her art.

The critically courageous artist does not exclude his/herself from dialogue, instead he/she wishes to engage in dialogue with those he/she shares his/her art with. By wanting to engage in dialogue and keeping an open mind, he/she is taking full responsibility of his/her art. The critically courageous artist views dialogue as an opportunity to unpack the complexities and details that the the artist's art was unable to explicitly address within its limits. The critically courageous artist approaches dialogue with humility and multiple lenses of critique from race, gender, class, sexuality, etc.. It by providing and hearing new perspective, the critically courageous artists is thus changed in a way that not only informs his/her art but moves the artists towards action consistent with eliminating oppression. While creating critically conscious music is an act in itself, the critically courageous artist seeks to move beyond just music, and instead seeks to embrace critical action as a lifestyle. It is by embracing such lifestyle that the artist is constantly being confronted with being courageous or cowardice, critical or complacent, challenging or compliant.

Conclusion. The C's described above are not to suggest that artists belong exclusively to a specific category, rather depending on the art and interpretation, the artists may belong to a specific category at a given time. Some questions to consider in as relates to artist are: What is the artist's intention? Does the art match the intention? What factors pushes the artists in a particular direction? and finally, What are the values and the philosophies that ground the artists?

-ARISTYLES

Pinoy Wonder Mixtape on the Way!

Tuesday, May 25, 2010

Power Struggle Remittances

First of all this, lets get two things out of the way. One, I personally know and have shared the stage with Nomi and MrRey. Two, this is not your typical music review. I consider myself a community and cultural worker, therefore the lenses that I use in approaching this work is different than one who approaches this work with a musical lens.

From the very first track to the last track, Nomi establishes himself as being part of the masses. He exposes the everyday struggles of everyday people like himself and its connection to the larger issues. “Air Out of My Lungs” is somewhat like a purging of thoughts and hopes of someone who is searching for a sense peace and justice on personal and community level. This track sets precedent and an appropriate tone for the tracks to follow.

“Traveling Man” and “Mr. Sagittarius”, allows the listener to unpack notions of “home” and “identity” as his lyrics weave in and out of personal experiences and in different places as well as historical moments and its connection to his understanding of the world and his place as a Filipino American. His soliloquy-type of approach in these songs establishes a human element to it as it presents someone who seeks to make sense of his own identity in relation to moments of gaining critical consciousness as a result of his travels and reflection of his and his peer’s experiences in his past. It acknowledges the complex construction of his identity and consciousness in relation to this notion of intersectionality. He does not attempt nor does he claim to know the answers, rather he presents himself as someone who is uncertain of the future yet hopeful.

“United in Struggle”, on a musical tip, picks up the pace of the album. “United in Struggle” challenges this idea of living in isolation to the problems in the Philippines and among other oppressed groups around the world by placing responsibility on the people to “fight for the freedom of brothers and sisters”. Like the previous tracks, he weaves his personal experience, particularly that of going to the Philippines in helping come to this understanding of being part of a whole, thus denouncing this notion of individualism. The last verse on this track confronts divisions amongst the community and reminds the listener the importance and potential of being united rather than getting caught up in the finger-pointing and who-said-what’s. “What Goes Up” echoes similar sentiments in verse two except with a more urgent delivery, while the song as a whole places an emphasis on politics and the effect of money and Capitalism in the Philippines and in America.

“Three Basic Problems” attempts to breakdown the three basic problems of the Philippines (Imperialism, Feudalism, Bureaucratic Capitalism) in just over five minutes. A very difficult yet ambitious attempt. Where the song shines is the balance between English and Tagalog verses. This is truly the definition of literally “speaking to the masses”. It moves Filipino Americans towards taking responsibility for what is happening in the Philippines. It pushes Filipino Americans to connect transnationally that moves beyond lumpia and Pacquiao and to work together despite language barriers. (On a side note, Filipino American emcee, Jumping Off Analytical Lyricism (J.O.A.L.) also has his own version of this song off of his “Procrastinator’s Mixtape”).

The next couple tracks on the album maintains the same consistency as others. Nomi does a good job of continuing to weave personal experiences, with class analysis, and, activist chants or terminology without sounding corny, gimmicky, or wordy.

A standout track in my opinion is “Blood of My Heart”. Everything came perfectly together for this one from the lyrics to the production. It feels like this track was specifically made for the community workers. With the hook repeating, “I love you”, people are reminded that their work must be rooted in love for one’s self and one’s community. “Complex to be conscious in this nonsense, its all work with no time for romance” captures the struggle that community workers often face as they must often juggle personal ambitions, such as starting a family or maintaining relationships, and improving the current conditions. Nomi’s commentary on his work, his peers, and this complex notion of love leaves the listener with a sense of hope for the community and a need to reflect one’s own work and lifestyle.

The last two tracks brings the listener full circle with the similar sentiments of the first track without sounding redundant. On “Artofficialfreedom”, Nomi makes it a point to denounce stereotyped lifestyles of rappers or rappers on that superstar tip and instead places beauty and pride on a humble lifestyle committed to change. Expressed is this notion of beauty amongst those struggling collectively thus the line, “This is us, this is it.” Short and concise yet deep in meaning, “This is us, this is it” conveys of history of oppression and being underserved and under-resourced while at the same time implies a feeling of faith in the people’s ability to survive as they have in past.

Power Struggle’s 12 Track album, (not too long, not too short) is consistent throughout. MrRey’s and Fatgum’s production sound meshes extremely well, placing certain tracks in the appropriate order. The album doesn’t do so much as trying to thoroughly educate the listener on issues affecting the Philippines and other oppressed people, rather what I felt it was set out to do was to ONE, provide music that speaks about the struggle in reflection and from a non-scientific, emotional, humanistic perspective, TWO, provide music that act as personal anthems for community and cultural workers. While serving the community can cause one to lose sight of one’s self and purpose, this albums brought IT back for me. It reminded me to re-center and for that reason, I am very thankful to have listened to this album. DO NOT SLEEP on Power Struggle “Remittances” because as Nas would say, “Sleep is the cousin of death.”

-ARISTYLES

Sunday, May 9, 2010

Mother's Day

This is a story my mother narrated to me an hour ago...

"When I was in the Philippines, I met with the family and I met the husband of the one of the women. He was very chauvinistic.
He would say, "Whatever I say, everyone follows. I'm the man of the house." He would blame his wife and she would be silent.
So told him, "If my husband ever talked to me like that, I would slap him in his face." That was when everybody [other family members] got silent.
I asked him, "Why do you not let your wife speak? Doesn't she have a mind of her own? Isn't she a human."
He didn't know what to say. But I saw the wife and she started crying.
By the end my time there, the husband had changed, almost like 360. He was like a duck."

I think my mother meant 180 and I'm not quite sure what she meant by "duck". Nonetheless, when I heard this story, I said to myself, thats some straight up critical Pinayist Pedagogy without her even knowing the term.

Happy mothers day to all the moms out there that continue to transform the world.

-ARISTYLES